Enslaved Africans first stepped onto North American soil in 1619, unloaded by the Dutch West Indian Company in Jamestown, Virginia. Colonists first auctioned enslaved Africans in New Amsterdam (now New York City), New York, in 1626. According to the New York Historical Society, during the colonial period, 41 percent of the city's households had enslaved peoples, compared to 6 percent in Philadelphia and 2 percent in Boston. Only Charleston, South Carolina, rivaled New York in the degree to which slavery entered everyday life. By 1756, enslaved Africans made up about 25 percent of the populations of Kings, Queens, Richmond, New York and Westchester counties, says historian Douglas Harper. Because of a longer and colder winter, the lives of Queens County and Long Island slaves differed from those of their southern counterparts.

Getting ready for a recent New Year’s in Harlem, the Hungarian side of the family was craving a traditional pot of lentils that needed a hunk of smoked pork knuckle. Where to find one with the right flavor in New York City? After some calls and searching, we headed out to Muncan Food Corporation. The address brought us to a storefront along a strip of low-rise brick buildings in Astoria, Queens. Inside the front door we were blasted with smokehouse aromas. To the left: racks of sausages, pâtés, cold cuts – all kinds of dried and cured delicacies dangling from hooks overhead.

This autumn Nepali Bhanchha Ghar (Bahn-sah Gar) became the first two-time winner of New York City’s annual Momo Crawl. Early one afternoon, more than a thousand event goers fanned out from the block-long, pedestrian-only Diversity Plaza, at the western edge of Jackson Heights, and called on dozens of nearby restaurants, cafés, trucks and carts. Each dished out at least one style of momo, a filled dumpling best-known from Tibet and Nepal. Several hours later, after momo-crawlers had returned to the plaza and the popular vote had been tallied, Yamuna Shrestha, the owner of Nepali Bhanchha Ghar, once again proudly raised the Momo Belt high. The decorated yak-hide belt returned to its glass case, mounted on the back wall of the upstairs dining area, where it overlooks an open kitchen and a handful of tables.

Last week, while on one of our Queens culinary walks, one of the bakers we normally visit asked us to come to her house so that we could see her family’s personal altar for the Day of the Dead. She explained the tradition to us in detail, shared her homemade sweets and gave us parting gifts. It was a special day, and we feel so lucky that she opened her home to us.

Home to countless immigrant stories, Queens is the most diverse borough in New York City, with over two million people, half of whom were born outside the United States. So it’s no surprise that the area’s markets – some sprawling, many more pocket-sized – are equally as diverse, serving immigrant communities both old and new. We recently sent out New York-based photographer Melanie Einzig to document fall’s bounty at five of the borough’s diverse marketplaces. Her visual harvest can be found below.

While on a Queens walk, we stopped into a bakery specializing in baked goods and pastries popular in Ecuador. At this time of year, you’ll likely find t’anta wawa, a type of sweet roll shaped and decorated in the form of a small child or infant that is traditionally eaten on Día de los Difuntos, All Souls’ Day (November 2), in Ecuador.

We’ve been fascinated by dry pot (ma la xiang guo) since discovering it in Flushing last year, probably a decade after it had risen to match the popularity of hot pot in Beijing. This streamlined hot pot is a wok stir-fry of all your favorite hot pot ingredients, served in a large, half-empty bowl, as if the soup had evaporated. Although originally dry pots were also presented on a tableside cooktop, many places, especially those in Flushing’s mall food courts, just serve your meal in a big wooden or metal bowl, expecting that you will eat it quickly and move on.

We counted ourselves among the cogniscenti on our first visit to Mangal Kebab, a decade ago, when we passed up pizza in favor of pide (Pea-day). Sharing the same section of the menu and baked in the same oven, but elongated rather than round, the Turkish flatbread suggested a well-laden canoe, until it was sliced for portage from the kitchen, with a chewy crust that curled around seasoned ground lamb. Over the years we’d also become acquainted with the kebabs, and the mangal – the grill, just behind the counter, that gave the restaurant its name. Mangal Kebab is a come-as-you-are neighborhood restaurant that seems easy to get to know, even though we don’t know the language.

Each year in late summer, some of the best athletes on the planet converge on Flushing Meadows Corona Park to compete in the United States Open Tennis Championships. In 2018, the U.S. Open begins with practice sessions and qualifier matches on Tuesday, August 21, and concludes with the men’s singles final, scheduled for Sunday, September 9. The tournament site does provide hungry fans with several cafés and casual bar-restaurants as well as a pair of “food villages.” But when in Queens – where some of the best food in the city is so close at hand – why would we confine ourselves to the boundaries of the tennis center? To energize ourselves beforehand or wind down afterward, here are a few of our favorite nearby dining destinations.

The story of how Queens transformed into a microcosm of the world’s cuisines is just as fascinating and important as those of the cuisines’ creators. The borough is one of the most diverse places on the planet, with over 120 countries represented and 135 languages officially spoken in the public school system. The cause? The Immigration and Nationality Act of 1965. From the Colonial period to the early 20th century, immigrants to the U.S. were mainly northern Europeans. Soon after the Immigration Act of 1924 passed, a national origins quota system dictated migration patterns. The Act allowed unlimited northern European entry, limited southern Europeans with quotas and excluded Asians, Africans, Hawaiians, Puerto Ricans and Alaskans.

New York’s street food vendors usually ply their trade where potential customers congregate. On side streets in midtown Manhattan, they set up four and five abreast for the weekday lunch rush. During warm-weather weekends, they feed footballers and their fans outside ball fields in the Brooklyn neighborhoods of Red Hook and East New York. In Queens, they do business beside a miles-long stretch of Roosevelt Avenue where it passes through Woodside, Jackson Heights, Elmhurst, and Corona; they cluster thickly near station stops of the elevated 7 train. The setting of the D’Angelos Italian Sausage truck presents a dramatic contrast. Monday through Saturday, the truck parks in a long-established spot on Woodhaven Boulevard, on the border between two largely residential neighborhoods, Middle Village and Rego Park, beside the green expanse of St. John Cemetery.

We’d passed Noisette many times in the (not quite) year that it had been open. But whenever we’d walked down those sometimes clamorous blocks of 30th Avenue in Astoria, Queens – not far from a bagel shop, a pizzeria, a comfort-food hotspot and a New Orleans-themed bar-restaurant, whose windows open wide toward the street during happy hour – we’d given little notice to the quiet bakery-café with the French name. That changed during one recent stroll, not long before dark, when a hand-drawn signboard beside the door wished us “Ramadan Kareem” and beckoned us to come inside.

Editor’s note: In the latest installment of our recurring First Stop feature, we asked Queens-based food writer, culinary tour guide and consultant Joe DiStefano to share some of his go-to spots in Queens. Founder and publisher of the Queens-centric food blog CHOPSTICKS & MARROW, he authored the recently released book “111 Places in Queens That You Must Not Miss.” Joe has been exploring the borough’s diverse global cuisines for more than a decade and his work has appeared in The New York Times, Gourmet, Food Republic, and Serious Eats. One of the first things I heard when I was putting together 111 Places in Queens That You Must Not Miss, was “There’s too much food.” It was my editor’s not so subtle way of reminding me that I was hired to write an overall guide to Queens, not a tome devoted to the borough’s amazing culinary complexity.

To crudely paraphrase Freud, sometimes a taco is not just a taco. That would certainly seem to be the view held by Steven Alvarez, an Assistant Professor of English at St. Johns University in Queens, New York. First at the University of Kentucky, where he previously taught, and now at St. John’s, Alvarez has been leading a course called “Taco Literacy,” which uses the humble Mexican dish as a way of exploring and unpacking such heavyweight issues as immigration, bilingualism, assimilation and acculturation. It’s a lot to pile on top of a tortilla, but as Alvarez sees it, food speaks – often times in two or more languages – and it can be “read.” Listening closely to what food has to say, Alvarez explains, inevitably leads to hearing the stories of the people making the food.

From the start, I knew that I wouldn’t find what I was looking for: my great uncle’s baklava shop. A large office building rises where his shop used to be, right around the corner from the dome of St. Demetrios Greek Orthodox Church in Astoria, Queens. But I still couldn’t help looking up the address. My great uncle, Michael Eliades, owned two pastry shops in Astoria, one being the Kismet near St. Demetrios, which employed my grandfather when he first arrived in the United States. When my family sought to leave Istanbul, Turkey, it was my great uncle who got my grandfather a visa as an “Oriental pastry chef.”