In 2009, the A(H1N1) virus, known colloquially as the swine flu, hit Mexico hard. Only a few months before the outbreak began, I had moved from San Miguel de Allende to Mexico City trying to rescue a broken relationship. I had to take the most boring job in the world: a customer service agent at CheapTickets, an online travel company. I was in training when all of a sudden the streets of Mexico City emptied out. Essentially, my job was to sit in front of the computer for hours and talk on the phone with very upset and nervous customers trying to change their return flights. We never stopped working.

There’s some good news on the solidarity front. It’s especially nice to get good news since the coronavirus crisis in Italy goes beyond any disaster, any catastrophe I could have ever imagined. While there are few positive aspects to this experience, by nature I always see the glass half full. Professionally and psychologically, humanity will pay a high price, but I believe that we will recover soon. And my belief is buoyed by the solidarity shown in Naples (and that has sprung up all over the world).

My first reality shock with the quarantine and its food implications was when beans and chickpeas, both in tins and jars, started to disappear from the supermarket shelves. It was a sign of things to come. Portugal has been on official lockdown since last Saturday, but most of us spent the week leading up to the announcement voluntarily at home. Now, we are only allowed to go out to buy food, go to the pharmacy, work out or walk the dog. I have been taking advantage of that last reason – the dog has never walked so much in his short life. Plus, he’s not complaining about this new reality of having humans all day in the apartment.

It’s 6 a.m. Lately I’ve been waking up really early. I don’t expend enough energy I guess – not in the rhythms that I am used to anyway. Everything is suddenly so different, so eerie and lonely, and at the same time I feel like I’m being watched – as if I’m part of a movie or a weird version of Big Brother or Survivor, the kind of game show where everyone is on the same mission, but no one really trusts each other. Everyone’s scared of something invisible, and if you sneeze or cough, you get a strange look. I was joking around with the few people who were worried about Covid-19 before it had even reached Europe. At the end of January, the coronavirus made it’s way to Italy – right next door. That’s when more people started worrying.

A popular dessert in Naples and beyond, the zeppola di San Giuseppe, a deep-fried cream puff, is traditionally eaten on the Feast of St. Joseph (also called St. Joseph’s Day), on March 19, which is also when Father’s Day is celebrated in Italy. On this day, each Neapolitan traditionally eats several zeppole, despite their enormous size and rich filling. I have seen some that, with the addition of cream puffs, cream (inside and outside) and black cherries, weighed almost half a kilo.

In Spain, preserving the rituals of Lent – historically a period of 40 days of prayer, penance and pious abstinence from eating meat that leads up to Easter – was up until the second half of the 20th century mostly the responsibility of priests. Nowadays, however, it is more often the country’s chefs who are shaping the observance of Lent, by both maintaining and updating its delicious culinary traditions, which are still very much a part of Spain’s contemporary food culture. Each country where Lent was customarily practiced has its own special dishes in which meat is replaced with other protein-rich ingredients in order to fill the stomach. In Spain, the “king” of Lenten cuisine is cod (bacalao), introduced in the 16th century by Basque fishermen who had begun to catch it off the faraway coast of Newfoundland.

We went looking for Rogério Sá at his usual spot – his restaurant, Rogério do Redondo – but we were told at the counter that he just went “down there” to get “something” and will be back in a minute. “Down there” is with the men who fish in the Douro River. “Something” turned out to be shad – two fine specimens of the fish, in fact. “It’s in season,” Rogério tells us when he arrives. We know that fresh fish is worth the wait. The phone rings as we’re talking to Rogério, and he picks up. It’s someone calling for reservations – a party of six, and they’d like to pre-order the classic dish of rooster cabidela (where the meat is cooked in its own blood). “Let me talk to the cook to see if there’s any available, and I’ll call you back,” he says.

The place smells like a wet dog. The fishmongers have long grown accustomed to it, but the uninitiated are assaulted by the full force of La Nueva Viga’s funky barnyard smell almost from Eje 6, the congested avenue were we turn into the entrance. The trick, we find, is to walk quickly into one of the long, narrow corridors of the fish market's three massive buildings, so that the smell of salt and sea and freshly crushed ice fills up our nostrils so completely there is room for nothing else.

Old Carnide feels like Lisbon’s land that time forgot. Just a 15-minute subway ride from the tourist bustle of downtown, tucked away behind a sprawling mega-mall and phalanxes of high-rise apartment blocks, it’s a neighborhood of cobbled lanes and pastel-painted 18th-century homes, where children play beside the cream-colored medieval church and graybeards argue soccer and politics under shady lime trees. Come lunchtime, however, and the sleepy, village-like calm is shattered. Cars honk for parking spaces, and packs of besuited business types, chatty troops of workmates, extended family groups and multiple couples suddenly emerge onto Carnide’s narrow streets with one thought in mind: food.

The refrigerators are spilling out onto the sidewalk. That’s the first thing we notice at Galaktokomio, a dairy shop in Ambelokipoi. We step inside and, unsurprisingly, more of these large refrigerators line one of the walls of this tiny shop. The opposite wall is filled with shelves of pasta, trahana, almonds, flour, honey, tahini and other edible goodies, while a freezer filled with frozen pies, which look homemade, looms at the back. But their most precious gems are in the refrigerators: dairy products, including some of the best yogurt in Greece. As we stand, enthralled by the contents of these gleaming cases, Vicky approaches us. The polite and professional shopkeeper, she begins to unravel the story behind this small shop in one of the most densely populated areas in Athens.

Leticia Ochoa walked around Queens’ Corona Plaza, her young son in tow, chatting with each of the food cart vendors clustered around the corner of National and Roosevelt. It was a Sunday morning in February, and the sun was shining. Ochoa works as a community organizer and had helped broker an agreement between the 110 police precinct and the local vendors: if they didn’t block walkways, the police wouldn’t bother them. As far as Ochoa could tell, the peace seemed to be holding. People flowed in and out of the plaza, stopping by the carts to buy aluminum containers laden with morcilla (blood sausage), salchipapa (salty, fatty sausages and French fries) and papa con cuero (pork skin boiled in savory broth with potatoes). No one seemed to be in a rush.

When we first step into Mitja Galta, a long line of matrons gaze down at us from the wall to our right. Lola, Antonia, María, Fina… the photos of these women, with their names written on them, are placed one right next to the other on a ledge. Together they watch the dishes served at the tables opposite them, like protective goddesses. They are the mothers of the owners, team members and friends who contributed their favorite recipes last year for the restaurant’s special International Women’s Day menu, which ran over the course of a week in March (the holiday is celebrated on March 8). These personal variations on traditional dishes were named after their creators.

Last June, Georgian lawmakers invited a Russian legislator to address an international assembly of Christian Orthodox devotees from the Speaker of Parliament’s chair. This, predictably, did not go over well. Thousands poured into the streets and gathered at the Tbilisi parliament building demanding explanations, resignations and reform from a government many believe is much too cozy with the country that invaded Georgia in 2008, occupies some 20 percent of its territory and quietly moves the border whenever it feels like it. The protests were violently broken up by riot police, who shot rubber bullets into the faces of demonstrators. Russian President Vladimir Putin immediately imposed a ban on all direct flights from Russia to Georgia because Russians, he insisted, were in physical danger in Georgia, which wasn’t the case at all. Shortly after the ban, the BBC reported how welcomed Russian guests felt in Georgia. However, the relationship between the two peoples is rather complicated.

In life, it’s never too late to try changing course. It’s not always possible, it’s not always easy, but when you succeed, what satisfaction. Seventy-year-old Raffaele Cardillo, with his smiling face and white beard, can attest to that. After 20 years spent working as a lawyer, shuttling between courts and meetings with defendants, and puzzling over lawsuits and problems to unravel, he decided to give up his law career and transform his passion – cooking – into a real job. Spending his evenings at the stove was a favorite pastime, the way he relaxed after a long day in court.

From the leaf-thin fried liver of Edirne to mumbar, the spicy rice-stuffed intestines of eastern Turkey, Turkish cuisine is rich with organ meat delicacies. Sakatat, as offal is called in Turkish, is approached with a fair bit of reverence (and sometimes caution). But even the most die-hard işkembe (tripe soup) lover might shy away from şırdan, a uniquely Adana specialty. In appearance, this dish is more than a little… well, phallic. Made of the abomasum, the section of the sheep’s stomach responsible for producing rennet, this organ meat is cleaned (thoroughly!) and stuffed with rice and spices before being slow cooked in a rich red broth.