At the cusp of winter’s end, men across Georgia balance on wobbly ladders and trim their grapevines. The clippings will be used later for baking bread in traditional tone ovens and for roasting mtsvadi, skewered chunks of pork, on the embers. Only after the trimming is completed throughout the land is springtime allowed to arrive. And when it comes, it does so in teasing bursts of bold flavors, juicy colors and luscious aromas. The first indication of spring is the arrival of tarkhuna – tarragon – at the central bazaar, where we love to shop for produce.

Springtime in Queens is a season of promise, particularly the promise that soon, very soon, your cold-weather wardrobe can be stored away till next winter. Often the weather is blustery and unpredictable, so it's wise to be flexible with your outfit – dress in light layers, carry a mini-umbrella. Provided that you're also willing to be flexible with your plans -- a drizzly day doesn't have to be a rainout – these two mini-itineraries can help you celebrate the season. Itinerary one: Temple Canteen, The Hindu Temple Society of North America (the Ganesh Temple), Queens Botanical Garden An image of the elephant-headed Hindu god Ganesha presides over the Temple Canteen.

While kafeneio literally means “coffee shop” in Greek, the word is often used for establishments which offer much more than a jolt of caffeine, whereas straight-up coffee shops are nowadays referred to as “cafes.” Back in the old days and in smaller towns and villages, the kafeneio was the men’s local meeting and eating place, where they would exchange ideas about politics and life, play backgammon and cards or just hang out. That bygone concept is what Giorgos, the owner of Stoa tou Agathona, had in mind when he opened up shop in the heart of the commercial triangle in Athens, just a stone’s throw away from bustling St. Irene Square and Eolou Street.

When Leyla Kılıç Karakaynak opened up a tiny restaurant on Kallavi Street in Istanbul's Beyoğlu district in 1996, she couldn't have predicted that she would end up practically running the whole street. That small restaurant, Fıccın, is now spread across six buildings on the same block-long pedestrian-only street and has become an Istanbul institution. The restaurant shares its name with its signature dish, a meat-filled savory pastry that is among the Circassian specialties on the menu. Karakaynak's family hails from North Ossetia, and while Fıccın serves up a number of classic Turkish staples, it's the regional dishes that you can't miss, including Çerkez tavuğu, a simple yet sumptous paste of shredded chicken and walnuts, and Çerkes mantısı, comforting, pillowy dumplings served under yogurt.

The afternoon was gray, drizzly and, even for a Good Friday, doleful. So the brightly colored sign in the restaurant window – had someone scooped up all the highlighters at the stationery store? – shone out all the more. "FANESCA," it announced in bold block letters. We hadn't given thought to fanesca since we read an account by writer Calvin Trillin, some years earlier, of his quest for this Easter-season soup. After all, we had no plans to follow Trillin to the cobbled streets of Cuenca, or to anywhere else in Ecuador, anytime soon. But we remembered the name fanesca, and we stepped inside the restaurant for a restorative bowl. The sign in the window was true to its word: “Deliciosa!”

The last calçots of the season mark the beginning of Barcelona's spring. Grab a batch on our Made in Catalonia walk while you still can!

Milky, tart, viscous and slightly foamy. At first glance and sip, there’s little to explain why pulque – a mildly alcoholic drink made by fermenting the fresh sap of certain types of maguey, the same plant used for making mezcal – has remained a trusted companion to Mexican drinkers since Aztec times. Pulque, actually, has not only survived, but, after decades of losing ground to beer and soft drinks and their high-priced marketing campaigns, this workingman’s brew is making a comeback. New pulquerías are popping up in hip Mexico City neighborhoods and attracting a younger crowd while old pulquerías, which endured some lean times, are seeing an influx of new customers, who now sit side-by-side with older generations of loyal pulque drinkers.

In downtown’s Chiado, a slightly bougie-looking restaurant profits from the crowds leaving weekend performances at the São Luiz theatre, a former 19th-century cinema. This place also takes advantage of a common and ubiquitous Portuguese ingredient – rice. Bagos (“grains of rice”) has just a few tables over two floors; the upstairs level is the more suitable for a business lunch partaken while tram 28 trundles by. The vibe is refined but simple, and that is reflected in how the humble staple on its menu is reworked in the kitchen. Chef Henrique Mouro explores the many ways in which different varieties of rice are prepared across the country, revealing a very typical component as the basis for all sorts of invention.

In the past year, we’ve seen more new noodle houses hawking spicy Chengdu and Chongqing style noodles than we can count on two hands. Very few of the Shanghai-based noodle houses do the fly restaurants of Chengdu justice. Some dish out bowls of insipid strands that barely register on the Scoville scale, while others go for that unbalanced, burn-your-face-off flare that means the chef has likely never been to Sichuan, much less studied the careful art of the region’s balanced cooking. Liu Dao Men is among the exceptions, carefully walking the tightrope of spicy yet tasty, with its menu of Chengdu noodle classics.

These elderly men are enjoying a game of cards next to blocks of cheese at Tbilisi's Deserter's Bazaar. This exciting market is the city's largest open-air market, and forms the basis of our culinary walk in Tbilisi.

Some sociologists say that Spanish society and culture can’t be properly understood without spending time in its bars. You can find bars in mountain refuges, subway stations, on the beach and by the highway. In Barcelona, there are as many bars as taxis and ten times more bars than bookshops. In fact, a recent study by Coca-Cola found that in Spain there’s a bar for every 132 Spaniards. The same study points out that a third of Spaniards wouldn’t hesitate to leave their house keys at their local bar and that two-thirds of them are on a first-name basis with the employees there.

We are just thrilled to present four new walks in Mexico City, including a boozy excursion that hits a string of the city's beloved cantinas. There's something for everyone!

Nowhere in Mexico City does one feel the collective weight of the largest population in North America more than on Avenida Lazaro Cardenas, the traffic artery that gushes a surfeit of humans and cars up the heart of the city’s downtown. The gutters stink of rotting fruit. Dirt and littered garbage encrust the sidewalks. And, at rush hour, walking a block means suffering a gauntlet of elbows and hands pushing at you and past you. For the most part, the businesses that line this street offer little comfort. Goods lie in heaps on carpets or hang two feet deep upon the walls of stores seemingly designed to be fire hazards, cramming too many people onto too little floor space.

It’s Sunday morning at La Pignasecca market in Naples and time is in flux. Picture a Boccioni painting: movement is blurred, there is an inter-penetration of objects, speeding vehicles and sound – a frenetic moment in the Futurists’ imagination. The city rises as engines splutter, traders hustle, klaxons yelp. Santa Maria di Montesanto spews punters out into the marketplace after mass; men peel off, heading home to check on the simmering ragù; groomed teenagers peacock on mopeds as groups of women push in line to pick up their last-minute order of fresh pasta, charcuterie and squid. The church bells chime: it’s lunchtime. Anticipation is in the air.

From Rio to Venice, from Cologne to New Orleans and from Patras to towns all over Greece, Catholics and Orthodox (along with believers and nonbelievers of every description) celebrate Carnival – the three weeks preceding Lent – with parades, masquerades, pranks, Dionysian revels and Lucullan feasts focusing on roasted meats. After all, the word “carnival” is thought to have come from the Italian carne levare or “abstain from meat” – which is also the meaning of the Greek Apokreas – and heralded a time when many religions prohibited consuming flesh during the sacred fast before Easter.