Important holidays have long been associated with large feasts and for centuries have functioned as an excuse to treat family and guests to something special. Christmas in Greece is no exception: there are many culinary traditions associated with the Christmas season, known as Dodekaimero (twelve days), which officially begins on December 24 and ends on January 6. Nowadays many Greeks associate the Christmas table with a roast stuffed turkey, a tradition that arrived in Europe from North America, particularly Mexico, around the 1820s. It gradually became fashionable in Greek cities and over time turned into a Christmas staple, with a traditional stuffing prepared mainly with chestnuts, chopped turkey liver, minced meat, pine nuts and raisins.

At first glance, quince can often pass as a larger version of its cousin the pear. But it becomes a bright golden yellow as it matures – hence, it’s longstanding nickname, “the golden apple.” When the quince made its way west from south Asia and the Caucasus into Ancient Greece, the fruit quickly took to the soils of Cydonia (Κυδωνία), a town in northern Crete now known as Chania. This is a region that became famous in the ancient world for the production of the finest quinces. Known as “kodymalon” back then, this hard, yellow fruit is scientifically the Cydonia oblonga, so-named for its new Greek home. The ancient Greeks made good use of them, both in savory and sweet dishes.

For over a century, the dense downtown Exarchia neighborhood, located near the National Technical University and the Law School of Athens, has been deeply connected to the city’s students. Greece’s first student revolution took place there in 1901, resulting in the resignation of both the leading government and the Archbishop of the time. Since then, Exarchia has maintained its revolutionary spirit, displaying its most prominently during the Athens Polytechnic uprising against the military junta that ruled Greece from 1967 to 1974. An everlasting sort of vendetta has remained between the student population of Exarchia and the police – often with dramatic results. Everything is recorded on the walls of the neighborhood, in the form of mostly political graffiti that covers any reachable surface, as well as many seemingly unreachable ones.

Before we start this story, we must first explain the role of the platia in Greece. Platia (πλατεία, pronounced pla-tee-ah and sometimes spelled plateia) means “plaza” in Greek, and can refer to a central town square or a small neighborhood square. All ages meet at the platia: babies in strollers, loud children running and playing like there’s no tomorrow, teenagers having their first smoke or kiss, parents, grandparents, cats, dogs! These squares are to be found all around Greece, even in the most remote village. The role of the plaza in an Athenian neighborhood is even more vital and precious. It preserves the idea of a neighborhood, where everyone gets to know each other and share something in common.

A guest arriving at a Greek home should expect an overwhelming array of traditional welcoming treats that will be presented upon their arrival, from coffee and cookies, to cakes, homemade liqueurs, loukoumi and more. But there’s one sweet something that has long been linked with hospitality and welcoming in any proper, traditional Greek home: glyko tou koutaliou, or “spoon sweet,” a type of fruit preserve whose roots go way back to ancient times. For centuries, preservation was a necessary part of the harvest – it was the only way to make excess fresh fruits and vegetables last for as long as possible.

In the summer of 2020, a close friend of Ioli Vrychea and Panos Stogiannis – Athens restaurateurs with plans for a new spot – arrived at the Tainaron Blue Retreat on Greece’s southern Mani peninsula. He sat down at the hotel restaurant and, after quickly falling in love with the meal he’d been served, knew he had found the chef Ioli and Panos were looking for. The friend was so enamored that he convinced the pair to make the drive down south to Mani to introduce them to the person who made the food, Stavriani Zervakakou, a 40-year-old chef with roots in Mani. The bond was instant. She quit her job at the resort and made the move to Athens.

Evi Papadopoulou is no stranger to the culinary arts. A well-regarded food journalist who has written articles on pastries and desserts in the top Greek gastronomy publications, she is also a classically trained chef. She studied at the culinary school of renowned Italian pastry chef Iginio Massari and followed that up with specialized training in making artisanal gelato at Francesco Palmieri’s prestigious laboratory in Puglia, Italy. In July of 2014, Papadopoulou opened Le Greche, a gelato parlor tucked away on Mitropoleos Street, right off Syntagma Square. The parlor itself is straight out of an Alphonse Mucha painting and has an Art Nouveau feel, with its airy, muted color palette. Since it opened, the shop has accumulated quite a cult following – and for good reason.

In business since 1887, Diporto – a defiantly traditional spot in downtown Athens – has no sign and no menu. The staff doesn’t speak a word of English, and you might have to share a table with eccentric old men who look like they stepped out of a folk ballad. You will probably have to mime your order or draw it on the paper tablecloth. But if you ever wondered what it would be like to eat in a working-class Greek taverna circa 1950, read on. Diporto is located smack in the middle of what is – at least by day – one of the Athens’ most fascinating areas, home to a variety of specialized marketplaces. Varvakeios, one of the few of its kind in Europe, is the city’s largest fish and meat market, in operation since 1886. Around this enormous, chaotic market, where vendors try to outdo each other in shouting, lies Athens’ traditional center of trade, with streets devoted to specific merchandise: hardware stores and bric-a-brac on Athinas Street; spices, cheeses, kitchen equipment and plants on Evripidou and Sofokleous; doorknobs on Vissis (yes, there is a street dedicated solely to doorknobs).

If there is a symbol of the adoring relationship that Greeks have with lamb, it is none other than the lamb on a spit that most Greeks in mainland Greece eat as a specialty on Easter Sunday. Greeks eat beef or pork at least once per week; lamb, however, is not an everyday thing but a treat, something more than just meat. The film My Big Fat Greek Wedding may be a never-ending fount of stereotypes, but it does get it exactly right when it comes to how Greeks view lamb. When Aunt Voula finds out that the groom Ian is a vegetarian, she says, “What do you mean, you don’t eat meat? That’s okay, that’s okay, I make lamb.”

For Marina Liaki, Greece had long been a holiday destination, a place to visit family, soak in the sun and practice her Greek. So it was a shock when Marina, who is half-French, half-Greek and grew up in Paris, volunteered at a temporary refugee camp in the port of Piraeus in late 2015. The Syrian war was at its peak, and large numbers of refugees where coming over by sea every day. “It was so strange seeing the port of Athens, which I had always connected to careless summer holidays, in such a state,” she recalls. It was there, in January 2016, that Marina met Hasan Hmeidan, another volunteer who was originally from Syria but had moved to Greece with his family when he was five years old.

The pandemic hit Athens, in early 2020, at a time of transition for Antonis Liolis. With many years’ experience in the food and beverage industry – after working in popular Athenian bars he went on to own a bar of his own and later two Thai restaurants, one in the Petralona neighborhood and the other on the island of Serifos – he was plotting his next move, and the first lockdown gave him time to think and dream and plan. Feeling nostalgic for his mom’s cooking, Antonis ultimately decided to focus on Greek cuisine. So he went on the hunt for a cook and the right location for his new restaurant, to be named Tzoutzouka (τζουτζούκα, a slang term for a woman who is cute, sweet and loveable).

Like so many other Greek specialties, bougatsa has a long history, in this case one that stretches all the way back to Byzantine times. Bougatsa is mainly a breakfast pie with a phyllo pastry made of flour, softened butter and oil that requires a great deal of skill to prepare. This pie is made and enjoyed all around Greece, but particularly famous are those made in northern Greece, especially in Thessaloniki and Serres. Turkish börek is a close relation, and similar pies are traditional to many eastern Balkan countries that were formally part of the Ottoman Empire. The tradition of bougatsa making really took off around Greece in the early 1920s with the arrival of the Greek refugees from Asia Minor and Cappadocia.

When Tasos Perdikis and Aris Doukas met a few years back – the two men were working at the same restaurant, although not in the kitchen – they bonded over their love of food. As Tasos tells it, they were both obsessed with souvlaki. Almost immediately they started making future plans to open their own souvlaki shop. They agreed on the fundamentals: simple, old-school souvlaki (which also happens to be our favorite). Made without potatoes and often not even tzatziki, this type of souvlaki spotlights the quality of the pita bread and the meat (typically pork); slices of fresh tomato and onion mixed with chopped parsley round out this divine Greek “sandwich.”

Every decent taverna in Greece has a category on their menu called alifes (αλοιφές), or “spreads” in English. It usually includes popular choices such as tzatziki, skordalia, taramosalata, tyrokafteri, melitzanosalata and more. We treat these dishes either as mezes, to be paired with a variety of other small plates for the main meal, or as dips, which we normally order as an appetizer to start the meal. One of my favorite dips is melitzanosalata, made with roasted eggplant. Believed to originate in Southeast Asia, the eggplant was not used in Greece before Ottoman rule. Its cultivation and use gradually became widespread in the Mediterranean region during the Ottoman period; nowadays, the eggplant is a staple ingredient of Greek cuisine, as evidenced by dishes such as moussaka, papoutsakia and briam.

We spoke to travel writer and cook Yasmin Khan about her latest cookbook, Ripe Figs: Recipes and Stories from Turkey, Greece, and Cyprus (W. W. Norton & Company, May 4, 2021). Author of two cookbooks, The Saffron Tales and Zaitoun, Yasmin turns her focus to the Eastern Mediterranean in Ripe Figs. Using the kitchen table as a lens through which to explore the issues of borders and identity in an interconnected world, she traces various migration stories in her travelogues and recipes. We chatted about the inspiration behind the book, her research process and the importance of documenting both the good and the bad in travel writing.