In Sukhumi, the capital of Abkhazia, there is an old pier with a sorrowful rusting shell of a café poking out over the Black Sea. What had been a dining room is a vacant space that mostly seems to serve as a public urinal, while upstairs a kiosk-sized café serves Turkish-style coffee, beer and snacks with plastic tables and chairs for locals who bitterly recall when the café was one of the most happening spots in Sukhumi. Georgians and Abkhaz dined, drank and danced together at the café, called Amra, until war erupted in 1992, and these friends and neighbors began killing each other. Within a year, much of what had been the capital of the Soviet Union’s “Red Riviera” was destroyed and as the Abkhaz advanced, some 250,000 Georgians were forced to flee their homes, not realizing they would never be able to return.

Renowned orange wine expert and award winning writer Simon J. Woolf tells the full history of this ancient wine and its modern struggle to gain acceptance in Amber Revolution: How the World Learned to Love Orange Wine (Interlink Books; Fall 2018). While the focus is mainly on orange wine history and culture in Slovenia, Italy and Georgia, the book also includes profiles of 180 of the best producers from 20 countries worldwide and is crammed full of all the information you need to find the best orange wines worldwide. We spoke to Woolf about the relationship between natural and orange wine, how Georgia fits into this story, the future of orange wine and much more.

You are motionless, stuck in a traffic jam after a long day at work while your stomach growls. You know the rest of the family will be hungry when you get home and that the fridge is empty and sad. Shopping and cooking is out of the question, so you turn onto a Vera side street, zig-zag through one-way lanes to Tatishvili Street, double park, and run into a tiny gastronomic oasis that has been saving lives like yours for nearly a decade. Its name is Tartan. Located in a step-down ground-floor apartment, takeout cafeterias don’t get homier than this. The front room is taken up with a long counter of refrigerated display cases half filled with enough ready-made dishes to lay down a feast when you get home.

In the latest installment in our Book Club series, we spoke to Alice Feiring about her new book, Natural Wine for the People (Ten Speed Press, 2019), a compact illustrated guide to natural wine. While this category is becoming enormously popular, especially in the U.S., there is still a lot of confusion about what exactly natural wine is, where to find it and how to enjoy it. This easy-to-understand primer sets the record straight. Feiring is the author of four other books, including For the Love of Wine: My Odyssey through the World’s Most Ancient Wine Culture, which was the subject of a previous CB Book Club Q&A. A prominent figure in the natural wine movement, she also publishes the natural wine newsletter The Feiring Line.

Miss Maria, a Tbilisi Armenian, sells cured pork, salted pork fat, and Armenian cured beef basturma and sujuk at the Deserter’s Bazaar. We meet her and other vendors like her as we meander through the market – a bustling medley of people selling those products that are the rudiments to Georgian cuisine – on our Tbilisi walk.

Ènek poured a rosy-colored splash of wine into our glasses, avidly explaining how this particular Aladasturi grape vine was meticulously cultivated in its native west Georgia. In a tasting ritual uncommon in Georgia, we swirled it, sniffed it and savored the flavor as it caressed our tongues. Here in the “cradle of wine,” the land where viticulture is believed to have originated 8,000 years ago, wine is customarily poured into a water glass and “tasted” in one long drag, until drained. But in this cozy cellar in the heart of Tbilisi’s historic Sololaki neighborhood, seven winemakers have come together to offer an alternative convention to winemaking and consumption. They call it Vino Underground, but we call it wine heaven.

We used to spend a lot of time in western Georgia’s Samegrelo region when breakaway Abkhazia was our beat. Zugdidi, the regional capital, was our overnight stop coming and going across the river to the disputed land in the north. Our local friends would welcome us with Megrelian hospitality, decorating their tables with hearty and spicy local fare that made us purr. The wine, however, with its sweet barnyard vinegary tang, was a different story. We assumed that this subtropic-like land, with its year-round lushness and mandarin, hazelnut and overgrown tea fields, was hostile to good wine grapes. We didn’t realize back then that the practice of making sugar-wine was not exclusively a Megrelian thing, but a Communist legacy practiced throughout the country.

This is a piece that celebrates the odd, the misshapen and the sometimes grotesque – in other words, what to look for to find a really tasty tomato. Just to be clear, we are talking about tomatoes from Sakartvelo here. Sakartvelo? You might know it better as Georgia, but Sakartvelo – literally, the dwelling place of the Kartvelian, or Georgian, people – is what natives call their country. And some Georgians say Sakartvelo should be the official name for everyone else too, to avoid confusion with a certain U.S. state that wasn’t even a colonialist’s dream when Georgia the country was already 1,200 years old, but which now irritatingly hogs all the Google limelight.

Georgia is a small country with a huge appetite for life. This passion is evident in all aspects of the country’s extraordinary culture, from its ancient polyphonic songs and breathtaking national dances to its rich culinary heritage and winemaking tradition that goes back eight millennia. To become better acquainted with this unique region, we have organized a seven-day trip in partnership with Atlas Obscura – “In the Cradle of Wine: A Georgian Culinary Adventure” – that focuses on all the senses, with special emphasis on taste. It is a mouthwatering, belt-popping, intimate dive into the heart of Georgia.

The pavement ended about five kilometers back – that, combined with torrential rains, has made for a bumpy, muddy ride. We are in Kala, a scattering of old stone and wooden homes deep in the bowels of the Svanetian highlands. Tomorrow is Kvirikoba, the most revered religious holiday in the region. Hundreds of people will make the vertical pilgrimage to St. Kvirike and Ivlita’s Church, an 11th-century impossibility of a creation erected on a thumbnail of granite high above the wild Enguri River. Our host is 25-year-old Mariam Khardziani, who returned with her twin sister and aunt to their decaying family home two years ago; they fixed up the traditional two-story house, made of slate and wood, and now rent it as a summertime guesthouse.

While wandering deep in the guts of the Deserter’s Bazaar, Tbilisi’s largest and oldest open-air marketplace, we stumbled upon the raffish wine section where men (mostly) drop by for a few toasts. Join our Old Market & Beyond walk to taste these authentic homemade wines and chacha – Georgia’s legendary take on grappa – for yourself.

It wasn’t so long ago that no one would venture to Georgia’s Svaneti region without a personal invitation, and even that was risky. Isolated, sky-high in the Caucasus, nestled between the breakaway territory of Abkhazia and the Russian Federation, it was land of the lost, inhabited by a tribe speaking their own language, living in hamlets dominated by tall medieval stone towers used for protection from invading hordes as well as from each other. Ancient pagan-Christian rituals, bride-napping, blood vendettas and banditry defined modern Svaneti – at least when viewed from the outside. We had heard too many stories of how oblivious tourists would wander there with cameras around their necks and big tourist grins only to return in their underwear with their heads hanging low. Like Georgians from the rest of the country, we stayed away.

Editor’s note: It’s Beat the Heat Week at Culinary Backstreets, and in this week’s stories, we’re sharing some of our favorite spots to visit when the summer temperatures soar. Summer in Tbilisi means sweet and sour cherries, plums, apricots, peaches, fresh figs, watermelons and, most importantly, tomatoes that taste the way God intended them to. It’s a season bursting with flavors – but there’s a hitch. Tbilisi summers are oppressively hot and humid, the thick, gritty city air leaves a mucky film on the roof of your mouth, stifling your appetite and keeping you out of your favorite local eateries. Everyone evacuates the capital in the summer, and if we can’t manage to get out of town for weeks on end, we can at least drive 15 minutes to spend an afternoon at Armazis Kheoba for some lungfuls of fresh air and beef liver mtsvadi.

On June 20, Georgian Prime Minister Mamuka Bakhtadze signed a decree abolishing the Writer’s House of Georgia, Tbilisi’s leading institution of literary culture and the home of Cafe Littera, the restaurant that gave birth to the culinary revolution Georgia is currently going through. As soon as the ink was dry, the Writer’s House accounts were frozen and its directors were suddenly dismissed with only half a month’s salary. The fate of Cafe Littera is unknown. The story of the Writer’s House goes back to 1905, when philanthropist and father of Georgian brandy, David Sarajishvili, completed construction of an Art Nouveau masterpiece of a house to commemorate his 25th wedding anniversary to Ekaterine Porakishvili.

We had heard about Kiwi Vegan Café even before a dozen thuggish carnivores raided the little vegan restaurant in 2016, munching grilled meat, smoking cigarettes, throwing sausages and fish at customers and starting a brawl that spilled out onto the street. The incident grabbed international headlines, setting the café as a battleground of Western liberalism versus Georgian nationalist extremism. Indeed, many Georgians fear their identity is threatened by “non-traditional” values, such as homosexuality, non-Orthodox religions and electronic music culture. In a land that boasts of its longstanding virtue of tolerance we are seeing a rise in neo-fascist groups and xenophobia.